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Urban Voodoo: A Beginners Guide to Afro-Caribbean Magic, by S. Jason Black, Christopher S. Hyatt
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This book fills a long-standing need in literature: Voodoo, Santeria, and Macumba as practiced today in cities throughout the Western world. It is not another history or sociological study, but a candid personal account by two who came to "the religion" from the outside. It includes descriptions of the phenomena triggered by Voodoo practice, divination techniques, spells and a method of self-initiation.
- Sales Rank: #1507131 in Books
- Brand: Brand: New Falcon Publications
- Published on: 2011-01-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .56" w x 5.62" l, .56 pounds
- Binding: Paperback
- 192 pages
Features
- Used Book in Good Condition
Review
"A fine job capturing the essence of Afro-Caribbean spirituality. Don't mess with this stuff unless you are serious." -- Hypatia's Hoard
"A valuable contribution to the occult literature." --Fate Magazine
About the Author
S. Jason Black was a professional writer and artist, and a life-long student and practitioner of Magick and Tantra. He worked as a professional Psychic, much sought after for his accuracy.
Christopher S. Hyatt, Ph.D., was trained in both psycho-physiology and clinical psychology, and he practiced as a Psychotherapist for many years. He published many articles in peer-reviewed, professional journals. Today he is known as the world-famous author of a wide variety of books on Psychology, Sex, Tantra, Tarot, Self-transformation and Western Magic.
Most helpful customer reviews
53 of 58 people found the following review helpful.
About Voodoo-Sorcery NOT Vodu the Religion
By Brother MOLOCH 969
No one owns the term "Voodoo" because it is a mixed set of beliefs and folks practices from an indigenous cultural place called Haiti. The African beliefs that made it with the slaves to Haiti were inter-mixed with the Native American Taino culture who lived there prior to the African slaves.
AND let's not forget that New Orleans Voodoo is mixed with RootWork, Conjuring, some Native American Shamanism, Appalachian folks practices, Deutch Pow-Wow, Catholicism and the Gods know what else! So why not stop with all the slanderous crap by screaming that it's not real Voodoo and realize your argument holds no weight? As Louis Martinae, author of New Orleans Voodoo Tarot book and a drummer for the Rampart Street Voodoo Temple in NO, LA, said, "Voodoo is inclusive not exclusive".
Hyatt and Black have done an excellent job with helping one to cut thru the miasma of theory to get you a lot of HOW-TO material. I personally have used the "Invocation to Eshu" on page 147 & invoked Exu Tranca-Ruas as explained on pages 152-153 as well as invoked Oshun as explained on pages 160-161 both with AWESOME results! My clients have been astounded at the level of work that this Exu has performed for them.
Since I am a practitioner of Sorcery and a Spiritual Worker, I have many clients who I do RootWork and Conjure-Sorcery work for and often I've found that Exu Tranca-Ruas to be just the help they need to break thru blockages that are stopping up their lives.
Go ahead and argue what you will about the origins of Hyatt and Black's material but RESULTS speak loudest!
Voodoo-Sorcery is the realm of the Bokor the Vodu Sorcerer and NOT under the thumb of the Vodu Priesthood thus none of you have ANY right to point fingers and complain. And it doesn't matter if you're a Santero/a, Babalawo, Houngan, Manbo, whatever, you do NOT have any say about what Sorcerers do and don't do! I don't see any of you telling a RootWorker what is authentic or what isn't.
The fact is that this system works. It just upsets many of you that the author's came out of the closet to explain material that was "supposed" to be kept hidden. Well too bad. It's now out in the open. And besides, the majority of this material is mere "surface knowledge" anyway. The real deep stuff is still hidden because one has to do the work to uncover it for themselves. Spoon fed info from your god-parents is mere surface knowledge to help get you to a level where - IF you do the work - then you will uncover the DEEPER aspects of Spirituality, Magic and Occultism.
31 of 33 people found the following review helpful.
Urban Voodoo really not much about Voodoo
By A Customer
I just finished reading "Urban Voodoo" by S. Jason Black and Christopher Hyatt. Subtitled "A beginners guide to Afro-Carribean Magic". Not really about "Voodoo" but more an overview of Santeria/Lucumi traditions from a Euro-magic tradition. The authors insist on calling it "Voodoo" when it's really not. Not terribly well written. Poorly edited, even though it lists two editors in the credits. Also they talk as if no white people in Los Angeles know what a botanica is. I live in the much smaller SF and people are pretty aware of Santeria, Vodou, and Voodoo. Maybe my experiences in the SF/Oakland area and New Orleans have given me more contact? Seems hard to believe...
The book is VERY oriented towards a Western magic "grab" of African and Carribean traditions and symbols. It seems that the authors are very anti-Christian and let that bias affect their outlook on Santeria/Voodoo/Vodou, etc. and allows them to make a very tedious connection between the cult of Dionysius and "Voodoo". The authors also bring lots of euro-magic into the mix and try to simplify things like Ifa divination. Another example is possession. They suggest sitting in a straight-backed chair and focusing on a crystal while listening to Tibetan chants. (for contrast, see the excellent Mama Lola for a book that's really about Vodou in an urban setting).
Overall, the book is an interesting read, but think of it as entertainment. Yes, there are sections that have useful information and make logical and probably correct deductions, but overall, not the best book to get if you're interested in truly learning the Afro-Carribean traditions.
--Len @ The New Orleans Cemetery & Voodoo pages
15 of 16 people found the following review helpful.
An interesting read, but not much on how to do voodoo.
By A Customer
I believe many occultists may find this book offensive. Black's and Hyatt's approach to the occult borders on black magic. Their comments about people in other occult groups can at times be cruel. Nevertheless, they raise may interesting points. Western Magic has created too many armchair magicians who rarely practice the art and spend too much time moralizing. What I liked about the book, is that the authors share with the reader actual, personal , experiences that they have had with voodooo. As a guide to voodoo practice, however, it is a bit too sketchy and limited for my tastes.
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